When I was a graduate student at Berkeley twenty years ago I was trained in traditional diplomatic history. My dissertation generally reflected that approach, with its emphasis on the narrative details of how Americans sought in limited, indirect, and secretive ways to help non-Bolshevik Russians retake power after the revolution of October 1917.
As I was
turning the dissertation into my first book in the early 1990s, much of the
American public discussion of Russia centered on how the revolution of 1991 had opened the way for the rapid transformation of Russia into a
democratic, capitalist, and Christian country. Since that conception seemed to me to parallel the euphoric
American misinterpretation of the revolution of February 1917 , I
became interested in examining the origins of an American messianic drive to
liberate and remake Russia that I believed had distorted American perspectives
on Russia before, during, and after the Cold War. So, in the project I started when I was a fellow at the
Hoover Institution in 1995, one of my ambitions was to challenge the obsessive
conventional focus on “the Cold War” of 1945-1989 as a unique and discrete
epoch.
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