But it seems to be expected that, when
the commission arrives at a number, Latvia will present a bill to the Russian
Federation. But why should Russia be expected to pay? Bolshevism was not
especially “Russian.” Determining ethnicity in a multi-national state like
Russia is always somewhat a matter of opinion and Russian has two words to
distinguish between ethnic Russians (русский “russkiy”) and citizens of the state (российский “rossiyskiy”). Thus, while all members of
the Bolshevik Central Committee which plotted and executed the seizure of power
in Petrograd in 1917 had been born into the Russian Empire, only two were
ethnic Russians (Lenin and Bubnov); the remainder were Jews – certainly not
considered “Russians” at the time – (Zinoviev, Kamenev-Rosenfeld, Sokolnikov-Brillyant,
Trotskiy-Bronshteyn) and Lenin’s “miraculous Georgian”, Stalin-Jughashvili. But
the true leadership can be gauged from Lenin’s famous “testament” of 24
December 1922 in which he criticises his likely successors: Stalin, Trotskiy, Kamenev,
Zinoviev, Pyatakov and Bukharin – the last the only “Russian.” The leadership
of the Bolshevik Party cannot be said to have been especially “Russian” and
Volkogonov’s biography many times shows Lenin’s contempt for all things Russian.
“Russians” alone did not make the Bolshevik Revolution; the Bolsheviks were, as
they always claimed to be, “internationalists.”
Where did the Bolsheviks get the force that allowed them to seize
power? The most reliable and potent military force that the Bolsheviks
controlled was the Latvian
Rifles: this force supplied the bayonets in the Petrograd coup and the
dismissal of the Constituent Assembly. Without the power of these disciplined
troops the Bolshevik coup might not have happened at all. The other force
behind Bolshevik rule was the Cheka, the political police. Its first leader was
the Pole Feliks Dzherzhinskiy-Dzierzynski
and, when he briefly resigned after the assassination attempt on Lenin in 1918,
his principal deputy, the Latvian Jekabs Peters-Peterss, served
as head, ably assisted by another Latvian, Martins Latsis-Lacis.
So, given the essential role of Latvians in the coup itself and the
creation of the Red Terror, perhaps Latvia should ask for compensation from
itself.
The actual takeover of Latvia in 1940 was the decision of
Stalin-Jughashvili (who ruled the USSR for nearly half its existence) assisted
by his political police chief Lavrenti Beria (a Mingrelian or, in
today’s parlance, another Georgian). This was hardly a “Russian” decision: as
Donald Rayfield says in Stalin
and his Hangmen (p
356): “In 1939 the whole of the USSR could be said to be controlled by
Georgians and Mingrelians”.
Therefore, perhaps Latvia
should apply to Georgia for compensation.
Or, perhaps, Russia should demand compensation from Latvia or Georgia. It
is pointless to argue about which nationality suffered most but Russians also
suffered greatly: as then-President Putin said
at the Butovo memorial:
“This is a particular tragedy for Russia because it took place on such a large
scale. Those who were executed, sent to camps, shot and tortured number in the
thousands and millions of people. Along with this, as a rule these were people
with their own opinions. These were people who were not afraid to speak their
mind. They were the most capable people. They are the pride of the nation.” The
communists killed millions: they did not distinguish among nationalities: They
were “internationalist” and their murders and their murderers were too. The
fact that Beria was from Georgia did not prevent him from wiping out the
Georgian intelligentsia. As Latsis said, perfectly defining the Red Terror: “The
first question you must ask is: what class does he belong to, what education,
upbringing, origin or profession does he have? These questions must determine
the accused’s fate. This is the sense and essence of red terror.” There is
nothing to suggest he excluded Latvians.
Several of the post-communist states are engaged in an exercise of
re-writing their history. Native communists and their involvement in Bolshevism
are airbrushed out of the picture. Gone from the new picture are Latsis and
Peters, Derzhinskiy and Orjonikidze; gone
are Kossior and Zhdanov; Sultan-Galiyev, Narimanov and Vakhitov are airbrushed
out; Vares and Snieckus are gone. In their
place is erected a narrative of Russians imposing Russian-invented communism on
innocent nations. Perhaps the most preposterous example of this reconstruction
of reality was the proposal that the still-existing museum
in Gori to its favourite son, Iosef Bissarion-dze Jughashvili,
be re-named
the museum of the Russian occupation of Georgia. Perhaps Russia should create a
museum of the Georgian occupation of Russia: given the effect on Russian mortality
of Stalin, Beria, Orjonikidze, Goglidze and Gvishiani,
that would have more historical credibility. Some
people in Ukraine want to paint the great famine of 1932-33 that killed so
many Ukrainians as an act of Russian genocide. In
fact the famine was caused by the drive to export wheat to obtain the capital
to fuel Stalin’s ambitious industrialisation plans: the whole black earth zone
of the USSR was targeted; people starved in the Kuban, as well as in Ukraine
and Kazakhstan. It is simply otiose to say that because the Russian Federation
assumed responsibility for the USSR’s debts, left-over troops, nuclear weapons
and Security Council seat (to the approbation and relief of the West, be it
understood), it also assumed responsibility for the doings of Stalin or Peters.
The view that Bolshevism and the USSR was “all-Russian” has persisted
over some time, usually as an unstated
background
assumption
in some piece about Moscow’s desire to re-occupy post-Soviet space. But it’s
false history and false history is an impediment to reality.
As for one country claiming reparations from another, there is no one
to present the bill to: those truly responsible are long dead, they were not
products of their countries and all peoples of the USSR were equally ruined.
It is true that the Soviet project in the time of Lenin and Stalin was not Russian, and that the Russian people suffered as much if not more than other ethnic groups of the U.S.S.R.
It was not until Late Socialism that "Soviet" became more and more synonymous with "Russian", as the split between the "true believers" and the "dissidents" began to take on ethnic overtones-- among other processes that served to Russify the Soviet project.
Posted by: Gleb Sidorkin | May 27, 2009 at 10:03 AM
@anybody interested,
I've translated the (in)famous "Stalinist" chapter in Filippov's textbook at Translation: The Case of the "Stalinist" Textbook into English.
Though undoubtedly biased, it - the most controversial chapter of the most controversial history textbook published and "approved" (though not recommended) to date in modern Russia - is far from the one-sided propagandistic tract it is usually portrayed as in the Western media.
Posted by: Sublime Oblivion | May 28, 2009 at 03:27 PM