COMMENTARY
Historically, the intelligentsia has held a special place in society, that of bearing the national conscience and democratic ideals. Both in Russia and elsewhere, the rise of civil society and a protest movement usually is sparked, or at least prefaced, by the rise of a protest sensibility among its intelligentsia. Of course, not all leaders of the intelligentsia have been, or are today, pro-democratic or pro-Western. The great writer Fyodor Dostoyevskii, for instance, was a 19th century Russian traditionalist.
Traditionally, the Russian intelligentsia has been defined as a politically active class of intellectuals, often liberal and opposed to Russia’s typically authoritarian order; the conscience of the nation and general population which is limited in its ability to express its aspirations and push the regime. It usually includes those who use their minds rather than their hands, for their livelihoods––in particular writers and poets, literary critics, philosophers, musicians, actors, and journalists among others.
As early in the post-Soviet era as the mid-1990s, there was much lamenting about the death of the Russian intelligentsia, and this has continued into the 2010s. Recently, Ivan Sterligov noted the intelligentsia’s “impotence and volutary capitulation to the Putin regime” (Ivan Sterligov, “Megascience, Megagrants, and Microsuccess,” Nauka i Tekhnologii Rossii, www.strf.ru, 29 December 2011.)
